Whenever I am lost in an intellectual tangle and wondering
what I really believe, I always come back to this great commandment from Jesus,
“You shall love the Lord your God with all your heart, and with all your soul,
and with all your mind.” This
is the greatest and first commandment. And a second is like it: “You shall love your
neighbor as yourself.” I don’t need any
great exegetical theories, I don’t have to understand the hermeneutics of
Heidegger or ponder the great teleological talents of Tillich to make sense of
this. As an editor, I prefer how Luke
presents this passage, since he follows with the parable of the Good
Samaritan. This way we are even left
without a great intellectual debate about “Who is my neighbor?” Everyone who suffers beside the road to
Matthew 22:34-46 "Back to Basics" for Sunday, October 23, 2005
November 21, 2005
Whenever I am lost in an intellectual tangle and wondering
what I really believe, I always come back to this great commandment from Jesus,
“You shall love the Lord your God with all your heart, and with all your soul,
and with all your mind.” This
is the greatest and first commandment. And a second is like it: “You shall love your
neighbor as yourself.” I don’t need any
great exegetical theories, I don’t have to understand the hermeneutics of
Heidegger or ponder the great teleological talents of Tillich to make sense of
this. As an editor, I prefer how Luke
presents this passage, since he follows with the parable of the Good
Samaritan. This way we are even left
without a great intellectual debate about “Who is my neighbor?” Everyone who suffers beside the road to
So why do we get this very straight-forward passage so wrong? If Christians can’t stand for our suffering neighbor, what do we stand for? I urge you to read two articles I’m going to link here.
In the article “Torture in the Name of Jesus” Clay Evans of the Boulder
Daily Camera writes,
Bush continues to threaten veto of a John McCain sponsored bill which
affirms that the
“The only person tortured in the Gospels is Jesus himself, and it wasn't pretty. Ask "Goremaster" Mel Gibson. When the president (and his faithful lieutenants, including Colorado U.S. Sen. Wayne Allard, one of the nine loyal lapdogs who voted against the McCain amendment) suggests that torture is a necessary response to the threat of terrorism, I wonder if he remembers what Jesus told a disciple at Gethsemane: ‘Put your sword back in its place, for all who draw the sword will die by the sword.’ Anyone who argues that Jesus would advocate torture is torturing the scriptures for immoral ends. As incredulous people are now asking, Who Would Jesus Torture?”
In a second article related to this scripture passage Molly Ivins
gives some great insight to the current pension problems that threaten to
undermine our security in old age. Ivins
reminds me that “love your neighbor” must inform public policy. After some very insightful explanations into
how large corporations are getting away from their responsibilities to workers
she writes,
“The biggest byproduct of these changes is fear. Fear may be a more
dangerous emotion than anger. It turns life into an "every man for himself
scramble" without unity, community, caring or sharing.
In fact, every one of us comes into this world naked and helpless, and most
leave it in the same condition -- and we are dependent on one another every single
day in between. The "stand on your own feet and take care of
yourself" attitude the right wing keeps pushing is not only cruel, but
stupid, too."
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Because of a long life spent in the far country and because of biblical passages like this one, I feel more like Zacchaeus every day. The day salvation comes to your house is a day you never get over.
Thank you again,
Bill Curnutte (www.prodigalson.us